The Fourteenth Protocol --
"When we become rulers we shall regard
as undesirable the existence of any religion except our own,
proclaiming One God with Whom our fate is tied as The Chosen
People, and by Whom our fate has been made one with the fate
of the world. For this reason we must destroy all other religions.
If thereby should emerge contemporary atheists, then, as a
transition step, this will not interfere with our aims.
The Fifth Protocol --
"A world coalition of Gentiles could
cope with us temporarily, but we are assured against this
by roots of dissension among them so deep that they cannot
be torn out. We have created antagonism between the personal
and national interests of the Gentiles by arousing religious
and race hatreds which we have nourished in their hearts for
twenty centuries. "
AN INTRODUCTION TO THE
"JEWISH PROTOCOLS"
The documents most frequently mentioned
by those who are interested in the theory of Jewish World Power
rather than in the actual operation of that power in the world
today, are those 24 documents known as "The Protocols of the
Learned Elders of Zion."
The Protocols have attracted much attention in Europe,
having been the center of an important storm of opinion in England,
but discussion of them in the United States has been limited.
Who it was that first entitled these documents with
the name of the "Elders of Zion" is not known. It would be possible
without serious mutilation of the documents to remove all hint
of Jewish authorship, and yet retain all the main points of
the most comprehensive program for world subjugation that has
ever come to public knowledge.
Yet to eliminate all hint of Jewish authorship would
be to bring out a number of contradictions which do not exist
in the Protocols in their present form. The purpose of the plan
revealed in the Protocols is to undermine all authority in order
that a new authority in the form of an autocracy may be set
up. Such a plan would not emanate from a ruling class which
already possessed authority, although it might emanate from
anarchists. But anarchists do not avow autocracy as the ultimate
condition they seek. The authors might be conceived as a company
of French Subversives such as existed at the time of the French
Revolution and had the infamous Duc d'Orleans as their leader,
but this would involve a contradiction between the fact that
those Subversives have passed away, and the fact that the program
announced in these Protocols is being steadily carried out,
not only in France, but throughout Europe, and very noticeably
in the United States.
In their present form which bears evidence of being
their original form, there is no contradiction. The allegation
of Jewish authorship seems essential to the consistency of the
plan.
If these documents were the forgeries which Jewish
apologists claim them to be, the forgers would probably have
taken pains to make Jewish authorship so clear that their anti-Semitic
purpose could easily have been detected. But only twice is the
term "Jew" used in them. After one has read further than the
average reader usually cares to go into such matters, one comes
upon the plans for the establishment of the World Autocrat,
and only then is it made clear of what lineage he is to be.
But all through the documents there is left no doubt
as to the people against whom the plan is aimed. It is not aimed
against aristocracy as such. It is not aimed against capital
as such. Very definite provisions are made for the enlistment
of aristocracy, capital and government for the execution of
the plan. It is aimed against the people of the world who are
called "Gentiles." It is the frequent mention of "Gentiles"
that really decides the purpose of the documents. Most of the
destructive type of "liberal" plans aim at the enlistment of
the people as helpers; this plan aims at the degeneration of
the people in order that they may be reduced to confusion of
mind and thus manipulated. Popular movements of a "liberal"
kind are to be encouraged, all the disruptive philosophies in
religion, economics, politics and domestic life are to be sown
and watered, for the purpose of so disintegrating social solidarity
and a definite plan, herein set forth, may be put through without
notice, and the people then molded to it when the fallacy of
these philosophies is shown.
The formula of speech is not, "We Jews will do this,"
but "The Gentiles will be made to think and do these things."
With the exception of a few instances in the closing Protocols,
the only distinctive racial term used is "Gentiles."
RACIAL DIVERGENCIES
To illustrate: the first indication
of this kind comes in the First Protocol in this way:
"The great qualities of the people
-- honesty and frankness -- are essentially vices in politics,
because they dethrone more surely and more certainly than
does the strongest enemy. These qualities are attributes of
Gentile rule; we certainly must not be guided by them."
And again:
"On the ruins of the hereditary
aristocracy of the Gentiles we have set up the aristocracy
of our educated class, and over all the aristocracy of money.
We have established the basis of this new aristocracy on the
basis of riches, which we control, and on the science guided
by our wise men."
Again:
"We will force up wages, which,
however, will be of no benefit to workers, for we at the same
time will cause a rise in prices of prime necessities, pretending
that this is due to the decline of agriculture and of cattle
raising. We will also artfully and deeply undermine the sources
of production by instilling in the workmen ideas of anarchy,
and encourage them in the use of alcohol, at the same time
taking measures to drive all the intellectual forces of the
Gentiles from the land."
(A forger with anti-Semitic malice
might have written this any time within the last five years,
but these words were in print as early as 1905, a copy having
been in the British Museum since 1906, and they were circulated
in Russia a number of years prior.) The above point continues:
"That the true situation shall
not be noticed by the Gentiles prematurely, we will mask it
by a pretended effort to serve the working classes and promote
great economic principles, for which an active propaganda
will be carried on through our economic theories"
These quotations will illustrate
the style of the Protocols in making references to the parties
involved. It is "we" for the writers, and "Gentiles" for those
who are being written about. This is brought out very clearly
in the Fourteenth Protocol:
"In this divergence between the
Gentiles and ourselves in ability to think and reason is to
be seen clearly the seal of our election as the chosen people,
as higher human beings, in contrast with the Gentiles who
have merely instinctive and animal minds. They observe, but
they do not foresee, and they invent nothing (except perhaps
material things). It is clear from this that nature herself
predestined us to rule and guide the world."
This, of course, has been the Jewish
method of dividing humanity from the earliest times. The world
was only Jew and Gentile; all that was not Jew was Gentile.
The use of the word Jew may be illustrated by this passage from
the Eighth section:
"For the time being, until it
will be safe to give responsible government positions to our
brother Jews, we shall entrust them to people whose past and
whose characters are such that there is an abyss between them
and the people."
This is the practice known as using
"Gentile fronts" which is extensively practiced in the financial
world today in order to cover up the evidences of Jewish control.
How much progress has been made since these words were written
is indicated by the party convention at San Francisco when the
name of Judge Brandeis was proposed for President. It is reasonably
to be expected that the public mind will be made more and more
familiar with the idea of Jewish occupancy - which will be really
a short step from the present degree of influence which the
Jews exercise - of the highest office in the government. There
is no function of the American Presidency in which the Jews
have not already secretly assisted in a very important degree.
Actual occupancy of the office is not necessary to enhance their
power, but to promote certain things which parallel very closely
the plans outlined in the Protocols.
Another point which the reader of the Protocols
will notice is that the tone of exhortation is entirely absent
from these documents. They are not propaganda. They are not
efforts to stimulate the ambitions or activity of those to whom
they are addressed. They are as cool as a legal paper and as
matter-of-fact as a table of statistics. There is none of the
"Let us rise, my brothers" stuff about them. There is no "Down
with the Gentiles" hysteria. These Protocols, if indeed they
were made by Jews and confined to Jews, or if they do contain
principles of a Jewish World Program, were certainly not intended
for the firebrands but for the carefully prepared and tested
initiates of the higher groups.
PROBLEM OF ORIGIN
Jewish apologists have asked, "Is
it conceivable that if there were such a world program on the
part of the Jews, they would reduce it to writing and publish
it?" But there is no evidence that these Protocols were ever
uttered otherwise than in spoken words by those who
put them forth. The Protocols as we have them are apparently
the notes of lectures which were made by someone who heard them.
Some of them are lengthy; some of them are brief. The assertion
which has always been made in connection with the Protocols
since they have become known is that they are the notes of lectures
delivered to Jewish students somewhere in France or Switzerland.
The attempt to make them appear to be of Russian origin is absolutely
forestalled by the point of view, the references to the times
and certain grammatical indications. The tone certainly fits
the supposition that they were originally lectures given to
students, for their purpose is clearly not to get a program
accepted but to give information concerning a program which
is represented as being already in process of fulfillment. There
is no invitation to join forces or to offer opinions. Indeed
it is specifically announced that neither discussion nor opinions
are desired. ("While preaching liberalism to the Gentiles, we
shall hold our own people and our own agents in unquestioning
obedience." "The scheme of administration must emanate from
a single brain . . . Therefore, we may know the plan
of action, but we must not discuss it, lest we destroy
its unique character . . . The inspired work of our leader therefore
must not be thrown before a crowd to be torn to pieces, or even
before a limited group.")
Moreover, taking the Protocols at their face value,
it is evident that the program outlined in these lectures eras
not a new one at the time the lectures were given. There is
no evidence of its being of recent arrangement. There is almost
the tone of a tradition, or a religion, in it all, as if it
had been handed down from generation to generation through the
medium of specially trusted and initiated men. There is no note
of new discovery or fresh enthusiasm in it, but the certitude
and calmness of facts long known and policies long confirmed
by experiment.
The point of age of the program is touched upon
at least twice in the Protocols themselves. In the First Protocol
this paragraph appears:
"Already in ancient times
we were the first to shout the words, 'Liberty, Equality,
Fraternity,' among the people. These words have been repeated
many times since by unconscious poll-parrots, flocking from
all sides to this bait, with which they have ruined the --
prosperity of the world and true personal freedom . . . The
presumably clever and intelligent Gentiles did not understand
the symbolism of the uttered words; did not observe their
contradiction in meaning; did not notice that in nature there
is no equality . . ."
The other reference to the program finality
is found in the Thirteenth Protocol:
"Questions of policy, however,
are permitted to no one except those who have originated the
policy and have directed it for many centuries."
Can this be a reference to a secret
Jewish Sanhedrin, self-perpetuating within a certain Jewish
caste from generation to generation? Again, it must be said
that the originators and directors here referred to cannot be
at present any ruling caste, for all that the program contemplates
is directly opposed to the interests of such a caste. It cannot
refer to any national aristocratic group, like the Junkers of
Germany, for the methods which are proposed are the very ones
which would render powerless such a group. It cannot refer to
any but a people who have no open government, who have everything
to gain and nothing to lose, and who can keep themselves intact
amid a crumbling ,world. There is only one group that answers
that description.
GENTILE STUPIDITY
The criticisms which these Protocols
pass upon the Gentiles for their stupidity are just. It is impossible
to disagree with a single item in the Protocol's description
of Gentile mentality and venality. Even the most astute of the
Gentile thinkers have been fooled into receiving as the motions
of progress what has only been insinuated into the common human
mind by the most insidious systems of propaganda. It is true
that here and there a thinker has arisen to say that science
so-called was not science at all. It is true that here and there
a thinker has arisen to say that the so-called economic laws
both of conservatives and radicals were not laws at all, but
artificial inventions. It is true that occasionally a keen observer
has asserted that the recent debauch of luxury and extravagance
was not due to the natural impulses of the people at all, but
was systematically stimulated, foisted upon them by design.
It is true that a few have discerned that more than half of
what passes for "public opinion" is merely hired applause and
booing and has never impressed the public mind.
But even with these clues here and there, for the
most part disregarded, there has never been enough continuity
and collaboration between those who were awake, to follow all
the clues to their source. The chief explanation of the hold
which the Protocols have had on many of the leading statesmen
of the world for several decades is that they explain whence
all the false influences come and what their purpose is. It
is now time for the people to know. Whether the Protocols are
judged as proving anything concerning the Jews or not, they
constitute an education in the way the masses are turned about
like sheep by influences which they do not understand. It is
certain that once the principles of the Protocols are known
widely and understood by the people, the criticism which they
now rightly make of the Gentile mind will no longer hold good.
DIVIDE AND RULE
Is there likelihood of the program
of the Protocols being carried through to success? The program
is successful already. In many of its most important phases
it is already a reality. But this need not cause alarm, for
the chief weapon to be used against such a program, both in
its completed and uncompleted parts, is clear publicity.
Let the people know. Arousing the people, alarming
the people, appealing to the passions of the people is the method
of the plan outlined in the Protocols. The antidote is merely
ENLIGHTENING tube people.
The Protocols are found upon analysis to contain
four main divisions. These are not marked in the structure of
the documents but in the thought. There is a fifth, if the object
of it all is included, but this object is assumed throughout
the Protocols, being only here and there defined in terms. And
the four main divisions are great trunks from which there are
numerous branches.
There is first what is alleged to be the Jewish
Conception of human nature, by which is meant Gentile nature.
Secondly, there is the account of what has already been accomplished
in the realization of the program -- things already done. Thirdly,
there is a complete instruction in the methods to be used to
get the program still further fulfilled. Fourth, the Protocols
contain in detail some of the achievements which, at the time
these words were uttered, were yet to be made. Some of these
desired things have been achieved in the meantime, for it should
be borne in mind that between 1905 and the present time there
have been set in motion many powerful influences to attain certain
ends. The achievement to be made was the break up of Gentile
solidarity and strength, expedited, of course, by the great
wars in Europe. The method expounded is one of disintegration.
Break up the people into parties and sects. Sow abroad the most
promising and utopian of ideas and you will do two things: you
will always find a group to cling to each idea you throw out;
and you will find this partisanship dividing and estranging
the various groups. The authors of the Protocols show in detail
how this is to be done. Not one idea, but a mass of ideas are
to be thrown out, and there is to be no unity among them. The
purpose is not to get the people thinking one thing, but to
think so diversely about so many different things that there
will be no unity among them. The result of this will be vast
disunity, vast unrest -- and that is the result aimed at. When
once the solidarity of Gentile society is broken up -- and the
name "Gentile society" is perfectly correct, for human society
is overwhelmingly Gentile then this solid wedge of another idea
which is not at all affected by the prevailing confusion can
make its way unsuspected to the place of control. It is well
enough known that a body of 20 trained police or soldiers can
accomplish more than a disordered mob of a thousand persons.
So the minority initiated into the plan can do more with a nation
or a world broken into a thousand antagonistic parties, than
any of the parties could do. "Divide and rule" is the motto
of the Protocols.
Take for illustration these passages: *This from
the First Protocol:
"Political freedom is an idea,
not a fact. It is necessary to know how to apply this
idea when there is need of a clever bait to gain the support
of the people for one's party, if such a party has undertaken
to defeat another party already in power. This task is made
easier if the opponent has himself been infected by principles
of freedom or so-called liberalism, and for the sake of the
idea will yield some of his power."
Consider this from the Fifth Protocol:
"To obtain control over public
opinion, it is first necessary to confuse it by the expression
from various sides of so many conflicting opinions . . . this
is the first secret. The second secret consists in so increasing
and intensifying the shortcomings of the people in their habits,
passions and mode of living that no one will be able to collect
himself in the chaos, and, consequently, people will lose
all their mutual understanding. This measure will serve us
also in breeding disagreement in all parties, in disintegrating
all those collective forces which are still unwilling to submit
to us and in discouraging all personal initiative which can
in any way interfere with our undertaking."
And this from the Thirteenth Protocol:
". . . and you may also notice
that we seek approval, not for our acts, but for our words
uttered in regard to one or another question. We always announce
publicly that we are guided in all our measures by the hope
and the conviction that we are serving the general good."
EDITOR'S NOTE: *These extraacts illuminate
the deceptions of the "world governments" such as the League
of Nations, and United Nations, where smooth ideas and hard
facts prove opposites.
PROTOCOLS CLAIM PARTIAL
FULFILLMENT
Besides the things they look forward
to doing, the Protocols announce the things they are doing and
have done. Looking about the world today it is possible to see
both the established conditions and the strong tendencies to
which the Protocols allude-the terrible completeness of the
World Plan which they disclose. A few general quotations will
serve to illustrate the element of present achievement in the
assertions of these documents, and in order that the point may
be made clear to the reader the key words will be emphasized.
Take this from Protocol Nine:
"In reality there are no obstacles
before us. Our supergovernment has such an extra-legal
status that it may be called by the energetic and strong word
-- dictatorship. I can conscientiously say that, at the present
time, we are the lawmakers. We create courts
and jurisprudence. We rule with a strong will because
we hold in our hands the remains of a once strong
party, now subjugated by us."
And this -- from the Eighth Protocol:
"We will surround our government
with a whole world of economists. It is for this reason that
the science of economics is the chief subject of instruction
taught by the Jews. We shall be surrounded by a whole
galaxy of bankers, industrialists, capitalists, and especially
by millionaires because, actually, everything will be decided
by an appeal to figures."
These are strong claims, but not too strong for
the facts that can be marshalled to illustrate them. They
are, however, but an introduction to further claims that are
made and equally paralleled by the facts. All through the
Protocols, as in this quotation from the Eighth, the pre-eminence
of the Jews in teaching political economy is insisted upon,
and the facts bear that out. They are the chief authors of
those vagaries which lead the mob after economic impossibilities,
and they are also the chief teachers of political economy
in our universities, the chief authors of those popular textbooks
in the subject, which hold the conservative classes to the
fiction that economic theories are economic
laws. The idea, the theory,
as instruments of social disintegration are common
to both the university Jew and the Bolshevik Jew. When all
this is shown in detail, public opinion upon the importance
of academic and radical economics may undergo a change.
And, as claimed in the quotation just given from
the Ninth Protocol, the Jewish world power does today constitute
a super-government. It is the Protocol's own word, and none
is more fitting. No nation can get all that it wants, but
the Jewish World Power can get all that it wants, even though
its demands exceed Gentile equality. "We are
the lawmakers," say the Protocols, and Jewish influences have
been lawmakers in a greater degree than any but the specialists
realize. In the past decades Jewish international rule has
quite dominated the world. Wherever Jewish tendencies are
permitted to work unhindered, the result is not "Americanization,"
nor "Anglicization" nor any other distinctive nationalism,
but a strong and ruling reversion back to essential "Judaization."
CONQUEST OF RELIGION
AND PRESS
This from the Seventeenth Protocol
will be of considerable interest, perhaps, to those clergymen
who are laboring with Jewish rabbis to bring about some kind
of religious union:
"We have taken good
care long ago to discredit the Gentile clergy and thereby
to destroy their mission, which at present might hamper us
considerably. Their influence over the people diminishes daily.
Freedom of conscience has been proclaimed everywhere.
Consequently it is only a question of time when the complete
crash of the Christian religion will occur."
A curious paragraph in this Protocol
claims for the Jewish race a particular skill in the art of
insult:
"Our contemporary Press will
expose governmental and religious affairs and the incapacity
of the Gentiles, always using expressions so derogatory as
to approach insult, the faculty of employment which is so
well known to our race."
And this from the Fifteenth Protocol:
"Under our influence the execution
of the laws of the Gentiles is reduced to a minimum. Respect
for the law is undermined by the liberal interpretation
we have introduced in this sphere. The courts decide
as we dictate, even in the most important cases in which
are involved fundamental principles or political issues, viewing
them in the light in which we present them to the
Gentile administration through agents with whom we have apparently
nothing in common, through newspaper opinion and other avenues."
Claims of control of the Press
are numerous, here are emphatic statements from the Fourteenth
Protocol:
"In countries called advanced,
we have created a senseless, filthy and disgusting
literature. For a short time after our entrance into power
we shall encourage its existence so that it may show in greater
relief the contrast between it and the written and spoken
announcements which will emanate from us."
And in the Twelfth Protocol:
"We have attained this (Press
control) at the present time to the extent that all
news is received through several agencies in which it is centralized
from all parts of the world. These agencies will then be to
all intents and purposes our own institutions and will publish
only that which we permit."
This from the Seventh Protocol
bears on the same subject:
"We must force the Gentile governments
to adopt measures which will promote our broadly conceived
plan, already approaching its triumphant goal, by bringing
to bear the pressure of stimulated public opinion, which
has been organized by us with the help of the so-called
'great power' of the Press. With a few exceptions not worth
considering, it is already in our hands."
To resume the Twelfth Protocol:
"If we have already managed
to dominate the mind of Gentile society to such a point
that almost all see world affairs through the colored lenses
of the spectacles which we place before their eyes,
and if now there is not one government with barriers erected
against our access to that which by Gentile stupidity
is called state secrets, what then will it be when
we are the recognized masters of the world in the person of
our universal ruler?"
The Jewish nation is the
only nation that possess the secrets of all the rest. The fact
that they can get whatever they want when they want it is the
important point -- as many a secret paper could testify if it
could talk, and as many a custodian of secret papers could tell
if he would. The real secret diplomacy of the world is that
which hands over the world's so-called secrets to a few men
who are members of one race; there is no government in the world
so completely at their service as our own at present.
NOTE ON THE DISPERSAL
The Protocols do not regard the dispersal of
the Jews abroad upon the face of the earth as a calamity,
but as a providential arrangement by which the World Plan
can be the more easily executed, as see these words of the
Eleventh Protocol.
"God gave us, His Chosen People,
as a blessing, the dispersal, and this which has appeared
to all to be our weakness has been our whole strength.
It has now brought us to the threshold of universal rule."
The claims to accomplishment which
are put forth in the Ninth Protocol would be too massive for
words were they not too massive for concrete realization, but
there is a point where the word and the actuality meet and tally:
"In order not to destroy prematurely
the Gentile institutions, we have laid our efficient
hands on them, and rasped the springs of their mechanism.
They were formerly in strict and just order, but we have
replaced them with a liberal disorganized and arbitrary
administration. We have tampered with jurisprudence,
the franchise, the press, freedom of the person, and, most
important of all, education and culture, the corner stone
of free existence.
"We have misled, stupefied
and demoralized the youth of the Gentiles by means of education
in principles and theories patently false to us, but which
we have inspired. Above existing laws, without actual
change but by distorting them through contradictory interpretations,
we have created something stupendous in the way of results."
Everyone knows that, in spite of the fact that
the air was never as full of theories of liberty and wild
declarations of "rights," there has been a steady curtailment
of "personal freedom." Instead of being socialized, the people,
under a cover of socialistic phrases, are being brought under
an unaccustomed bondage to the state; laws of every kind are
hedging upon the harmless liberties of the people. A steady
tendency toward systematization, every phase of the tendency
based upon some very learnedly stated "principle," has set
in, and curiously enough, when the investigator pursues his
way to the authoritative center of these movements for the
regulation of the people's life, he finds Jews in power!
SPLITTING SOCIETY BY
"IDEAS"
The method by which the Protocols
work for the breakdown of society is evident. An understanding
of the method is necessary if one is to find the meaning of
the currents and cross-currents which make so hopeless a hodge-podge
of the present times. People who are confused and discouraged
by the various voices and discordant theories of today, each
seeming to be plausible and promising, may find a clear clue
to the value of the voices and the meaning of the theories if
they understand that their confusion and discouragement
comprise the very objective which is sought. The uncertainty,
hesitation, hopelessness, fear; the eagerness with which every
promising plan and offered solution is grasped -- these are
the very reactions which the program outlined in the Protocols
aims to produce. The condition is proof of the efficacy of the
program.
It is a method that takes time, and the Protocols
declare that it has taken time, indeed centuries. Students
of the matter find the identical program of the Protocols, announced
and operated by the Jewish race, from the first century onward.
It has taken 1900 years to bring Europe to its present
degree of subjugation -- violent subjugation in some countries,
political subjugation in some, economic subjugation in all --
but in America the same program, with almost the same degree
of success, has only required about 50 years! The center of
Jewish power, the principal sponsors of the Jewish program,
are resident in America, and the leverage which was used at
the Peace Conference* to fasten Jewish power more securely upon
Europe, was American leverage exercised at the behest of the
strong Jewish pressure which was brought from the United States
for that purpose. And these activities did not end with the
Peace Conference.
The whole method of the Protocols may be
described in one word, Disintegration. The undoing
of what has been done, the creation of a long and hopeless interim
in which attempts at reconstruction shall be baffled, and the
gradual wearing down of public opinion and public confidence,
until those who stand outside the created chaos shall insert
their strong, calm hand to seize control -- that is the whole
method of procedure.
EDITOR'S NOTE: *The Versailles Conference is
referred to in the original text, following World War I. Jewish
influence has been further demonstrated at the United Nations,
under American protection, since World War II.
The Protocols distinctly declare
that it is by means of the set of ideas which cluster around
"democracy," that their first victory over public opinion was
obtained. The idea is the weapon. And to be a weapon it must
be an idea at variance with the natural trend of life. It must
be a theory opposed to the facts of life. And no theory so opposed
can be expected to take root and become the ruling factor, unless
it appeals to the mind as reasonable, inspiring and good. The
Truth frequently seems unreasonable; the Truth frequently is
depressing; the Truth sometimes seems to be evil; but it has
this eternal advantage, it is the Truth, and what is built thereon
neither brings nor yields to confusion. This first step does
not give the control of public opinion, but leads up to it.
It is worthy to note that it is this sowing of "the poison of
liberalism," as the Protocols name it, which comes first in
order in those documents. Then, following upon that, the Protocols
say:
"To obtain control over public
opinion it is first necessary to confuse it."
Truth is one and cannot be confused, but this
false, appealing liberalism which has been sown broadcast,
and which is ripening faster under Jewish nurture in America
than ever it did in Europe, is easily confused because it
is not truth. It is error, and error has a thousand forms.
Take a nation, a party, a city, an association in which "the
poison of liberalism" has been sown, and you can split that
up into as many factions as there are individuals simply by
throwing among them certain modifications of the original
idea. That is a piece of strategy well known to the forces
that invisibly control mass-thought. Theodor Herzl, the arch-Jew,
a man whose vision was wider than any contemporary statesman's
and whose program paralleled the Protocols, knew this many
years ago when he said that the Zionist (cryptic for "Jewish")
state would come before the Socialist state could come; he
knew with what endless divisions the "liberalism" which he
and his predecessors had planted would be shackled and crippled.
The process of which all Gentiles have been the
victims, but never the Jews -- never the Jews! -- is just
this: First, to create an ideal of "broad-mindedness." That
is the phrase which appears in every Jewish remonstrance against
public mention of the Jew and his alleged World Program: "We
thought you were too broad-minded a man to express such thoughts."
It is a sort of key word, indicative of the state of mind
in which it is desired that the Gentiles be kept. It is a
state of flabby tolerance. A state of mind which mouths meaningless
phrases about Liberty, phrases which act as an opiate on the
mind and conscience and which allow all sorts of things to
be done under cover.
The phrase, the slogan, is a very dependable Jewish
weapon. ("In all times people have accepted words for acts."
-- Protocol 5.) The reality behind the phrase the Protocols
frankly admit to be non-existent.
Men are born believers. For a time they may believe
in "broad-mindedness" and under the terrific social pressure
that has been set up in its favor they will openly espouse
it. But it is too shallow to satisfy any growing roots of
life. They must believe, deeply, something. For proof of this,
notice the undeniable strength of the negative beliefs which
are held by men who fancy that they believe nothing. Therefore,
some who are highly endowed with independence of spirit, root
down into those prohibited matters which at some point touch
Jewish concerns -- these are the "narrow" men. But others
find it more convenient to cultivate those departments which
promise a highway whereon there shall be no clashes of vital
opinion, no chance of the charge of "intolerance"; in short
they transfer all their contemplative powers to the active
life; even as it is written in the Protocols -- "To
divert Gentile thought and observation, interest must be deflected
to industry and commerce." It is just this Deflection
to the materialistic base that offer the Protocolists, and
similarly Jewish propagandists, their best hold. "Broad-mindedness"
-- in leaving vital matters severely alone-descends quickly
into material-mindedness. Within this lower sphere all the
discord which distresses the world today is to be found.
It means, as everything about us shouts, the prostitution
of service to profits and the eventual disappearance of the
profits: It means that the high art of management degenerates
into exploitation. It means reckless confusion among the managers
and dangerous unrest among the working men. But it means something
worse: it means the splitting up of Gentile society. Not a
division between "Capital" and "Labor," but the division between
the Gentile at both ends of the working scheme, as the Protocols
confirm: "To make it possible for liberty definitely
to disintegrate and rein Gentile society, industry must be
placed on a speculative basis."
With Jewish capital at one end of the Gentile
working scheme putting the screws on the manufacturers, and
with Jewish agitators and disruptionists and subversives at
the ether end of the Gentile working scheme putting the screws
on the workmen, we have a condition at which the world-managers
of the Protocol program must be immensely satisfied. See Protocol
Nine:
"We might fear the combined strength of the
Gentiles of vision with the blind strength of the masses,
but we have taken all measures against such a possible
contingency by raising a wall of mutual antagonism between
these two forces. Thus, the blind force of the masses
remains our support. We, and we alone, shall serve as their
leaders. Naturally, we will direct their energy to achieve
our end."
The indication that they are highly satisfied
is that they are not only not doing anything to relieve the
world situation, but are apparently willing to have it made
worse. The privations which are scheduled for it (unless Gentile
flabbiness before the Jewish power, high and low, receives
a new backbone), will bring the United States to the verge,
if not across the very line, of Bolshevism. The Jews know
the whole method of artificial scarcity and high prices. It
was practiced in the French Revolution and in Russia. All
the signs of it are in this country too.
It is not difficult to see the genealogy of the
Jewish ideas of liberalism from their origin to their latest
effects upon Gentile life. The confusion aimed
at is here! Bewilderment characterizes the whole mental climate
of the people today. They do not know what to believe. First
one set of facts is given to them, then another. First one
explanation of conditions is given to them, and then another.
The fact-shortage is acute. There is a whole market-full of
explanations that explain nothing, but only deepen the confusion.
The government itself seems to be hampered, and whenever
it starts on a line of investigation finds itself mysteriously
tangled up so that procedure is difficult. This governmental
aspect is also clearly set forth in the Protocols. Add to
this the onslaught on the human tendency toward religion,
which is usually the last barrier to fall before violence
and robbery unashamed stalk forth
To conclude this general view of the method,
rather this part of the method, the confusion itself,
which all Jewish influences converge to produce, it is expected
to produce another more deeply helpless state. And that state
is Exhaustion. It needs no imagination to
see what this means. Exhaustion is today one of the conditions
that menace the people. The war and its strain began the exhaustion;
the "peace" and its confusions have about completed it. The
people believe in little and expect less. Confidence is gone
Initiative is nearly gone. The failure of movements falsely
heralded as "people's movements" has gone far to make the
people think that no people's movement is possible. So say
the Protocols:
"To wear everyone out by
dissensions, animosities, feuds, famine, inoculation of diseases,
want, until the Gentiles see no other way of escape except
by an appeal to our money power." -- Protocol 10.
"We will so wear out anal exhaust the Gentiles
by all this that they will be compelled to offer us an
international authority, which by its position will enable
us to absorb without disturbance all the governmental forces
of the world and thus form a super-government. We must so
direct the education of the Gentile Society that its hands
will drop in the weakness of discouragement in the face of
any undertaking where initiative is needed." -- Protocol 5.
The Jews have never been worn out or exhausted.
They have never been nonplussed. This is the true psychic
characteristic of those who have a clue to the maze. It is
the unknown that exhausts the mind, the constant wandering
around among tendencies and influences whose source is not
known and whose purpose is not understood. Walking in the
dark is wearing work. The Gentiles have been doing it for
centuries. The others, having a pretty accurate idea what
it was all about, have not succumbed. Even persecution is
endurable if it is understandable, and the Jews of the world
have always known just where it fitted in the scheme of things.
Gentiles have suffered more from Jewish persecutions than
have the Jews for after the persecutions were over, the Gentile
was as much in the dark as ever; whereas Judaism simply took
up again its century-long march toward a goal in which it
implicitly believes, and which, some say who have a deep knowledge
of Jewish roots in the world and who, too, may be touched
with exhaustion, they will achieve. However this may be the
revolution which would be necessary to unfasten the International
Jewish system from its grip on the world, would probably have
to be just as radical as any attempts the Jews have made to
attain that grip. There are those who express serious doubts
that the Gentiles are competent to do it at all. Maybe not.
Let them at least know who their conquerors are.
