JEWISH
PERSECUTION,
Tool of the International Zionists' Plan for World Dominion
Source:
Sweet Liberty
[with: Jackie Patru]
Chapter
9.
Those of you who embrace Talmudism and
have not studied the great works of the Talmudists might wish to
verify the authenticity of claims made by researchers that it does
contain the racist (and dangerous) pronouncements asserted by Mr.
Strugnell, former editor of the Dead Sea Scrolls, and many others.
That would suppose you have an unabridged version. Rather than deny
the claims, do your own research.
According to Benjamin Freedman, the official
translation of the Talmud into English was printed in London by
the Soncino Press in 1935 in a very limited amount, although thorough
researchers say that a few very damning statement have either been
omitted or changed. From what we gather, there is enough left intact
to make the case.
A small book titled The Talmud Unmasked,
by Father I.B. Pranaitis, would be a fruitful place to begin as
it will narrow the search for specific passages; however, his book
focuses on the Talmudic view of the Goi, and Christians specifically.
He does not address the Talmudic fascination with sex and sexual
perversions. We will address that in the next section, with quotes
from the Talmud.
For Christians who are interested in reading
the book and would not have access to the full sixty-three volumes
to authenticate the information: some time ago, I had a discussion
with a Zionist Jew who has attested to the authenticity of Fr. Pranaitis'
quoted excerpts from the Talmud, although he denies that all the
books cited are part of the Talmud.
Incidentally, this avowed Zionist Jew
just mentioned, maintains that 'a Zionist Jew is merely one who
loves his homeland'. He lives in America and makes his living here,
and yet his beloved homeland is Israel.
When asked how he felt about the inflated
percentage of Jews in Clinton's cabinet (over 50%), given that the
percentage of Jews in our population is allegedly only 3%, his response
was that 'It makes us proud when one of our own does good'.
If his sense of pride in any Jew who 'does
good' -- no matter what evil is committed to attain the position,
power or notoriety -- is representative of the average Jew in America,
there is a grave conflict of interest here. Most importantly, what
they don't seem to realize is that -- as the 'lesser brethren' --
they, too, will become victims of those of theirs who 'do good'.
To join the ranks of those who 'did good' would require payment
of one's soul in return.
When a Christian American gains political
power, and commits acts of treason against his fellow Americans,
that person is not held with pride, nor celebrated by other Christian
Americans. Why, then, would an American Jew express pride in a fellow
Jew's achievements under the same conditions?
Having admitted he hadn't read much of
the Talmud, I suggested the Zionist Jew get Father Pranaitis' book
on the subject, that allegedly quotes the Talmud word-for-word and
sites the sources. Having read it, I was anxious to learn if it
was in fact an accurate depiction of the Talmudic writings.
Later we had a conversation by e-mail.
An excerpt of the e-mail is pasted below to demonstrate the mental
gymnastics... the lengths to which one will go when he is fully
entrenched in religious dogma. There is little difference between
Jews (in this sense) and Christians in defense of their particular
denomination of 'Christianity'. . . except that Christians are not
taught to hate Jews, nor avoid them, nor intentionally deceive and
cheat them.
J.P.: Have you checked out your
Talmud in reference to the Talmud Unmasked? You say
you read the book but haven't said you've checked it out and found
it to be untrue.
Response: About 80% of the quotes
in the "Talmud Unmasked" are from books that, while important
Jewish books, are not actually the Talmud which is made up only
of the "Mishnah" and the "Gomorrah." I know this because Pranaitis
does an excellent job of documenting his sources in the appendix.
Although he confirms quotations from what
he claims are books not part of the Talmud, he omitted
refering to the other 'twenty-percent' that he evidently accepts
as being from the Talmud. That hadn't occurred to me until now.
While he verifies the authenticity of Fr. Pranaitis' information,
he claims that only the Mishnah and the Gomorrah make up the Talmud.
That would omit the Torah, the Sanhedrin, the Midrash, and a few
dozen other volumes included in the sixty-three volume set of books
referred to as the "Talmud".
Rabbi Jacob Neusner explains it otherwise,
in his Rabbinic Judaism. While not citing specific
books, he expounds on the depth and breadth of the Talmud.
"That sustained, systematic exposition,
through one instance after another, of the right reading of the
Torah in both its media comes to Israel [Jews] now as in the past
in a single document, The Talmud of Babylonia.
That statement of fact describes
the centrality of Talmud in the future curriculum of the Judaic
intellect, the priority of the Talmud from the time of its closure
in about 600 C.E. to the present time.
For 'Judaism' is Rabbinic Judaism,
and the Talmud of Babylonia is the authoritative statement of the
Torah that Judaism embodies.
The Talmud is the prism, receiving, refracting
all light.
To state the proposition in academic
language: into that writing all prior canonical writings emerged;
to it, all appeal is directed; upon it, all conclusions ultimately
rest. In the language of Torah itself: study of the Torah begins,
as a matter of simple, ubiquitous fact, in the Talmud . . .
In all times, places, and writings,
other than those rejected as heretical, from then to now, the Talmud
formed the starting point and the ending point, the alpha and the
omega of truth; . . .
In reading the written Torah itself,
the Talmud's exegesis enjoys priority of place. Scripture rightly
read reaches Israel in the Talmud (and related writings of Midrash);
sound exegesis conforms to the facts of the Talmud. . .
In all decisions of law that express
theology in everyday action, the Talmud forms the final statement
of the torah, mediating Scripture's rules. Innovation of
every kind, whether in the character of the spiritual life or in
the practice of the faith in accord with its norms, must find
justification in the Talmud. "(p.205)
"That is the power of this Judaism,
which for as long time, and for the majority of practitioners of
Rabbinic Judaism today, defines the normative, the classical, the
authentic Torah: Rabbinic Judaism.
That formulation of the theology of Rabbinic
Judaism, which is to say, of the Torah, therefore constitutes
the Talmud's representation of the Torah. . . to know the Torah,
we have to think in the way in which Torah teaches us to think.
No prior document spells out that way, in massive, tedious, repetitive
detail, case by case by case, as does the Talmud of Babylonia."
(p209)
Those excerpts were taken from Judaism's
Strange Gods, by Michael A. Hoffman II. Let us now read
a brief sampling of the books of the Talmud, from Fr. Pranaitis'
book, which authenticity has been verified by a Zionist Jew. We
will begin with Fr. Pranaitis' explanation of the various terms
used for Goi (non-Jews), specifically Christians: (Brackets and
parentheses are part of the original transcript. Emphasis added
is in bold font.)
"As in our languages Christians
take their name from Christ, so in the language of the Talmud Christians
are called Notsrim, from Jesus the Nazarene. But Christians are
also called by the names used in the Talmud to designate all non-Jews:
Abhodah Zarah -- strange worship,
idolatry;
Akum -- made up of the initial letters
of the words Obhde Kokhabkim U Mazzaloth - worshippers of stars
and planets;
Obhde Elilim -- servers of idols;
Minim -- heretics;
Nokhrim -- strangers, foreigners;
Edom -- Edomites 'they are called Edomites
who move their fingers 'here and here' (making the sign of the
cross);
Amme Haarets -- people of the earth,
idiots;
Goi -- Race, or people; a gentile; they
call a gentile woman a Goiah. It is mostly applied to non-Jews
or idolaters. In Jewish books which treat of Idolatry, worshippers
of idols are often called by this single world Goi. For this reason,
in more recent editions of the Talmud the use of the word Goi
is purposely avoided and other words for non-Jews are substituted;
Apikorosim -- Epicureans. All are called
by this name who do not observe God's precepts, as well as all
those, even Jews themselves, who express private judgments in
matters of faith. How much more, therefore "Christians";
Kuthrim -- Samaritans. But since there
are no longer any Samaritans, and since there are many references
in recent Jewish books to Samaritans, who can doubt that this
does not mean the Christians?
Christians are unclean. The following
is given in Biur Hetib, a commentary on the Schulchan Arukh:
"A woman must wash herself again
if she sees any unclean thing, such as a dog, an ass, or People
of the Earth; a Christian (Akum) a camel, a pig, a horse, and
a leper."
In Abhodah Zarah, (22b):
"Why are the Goyim unclean? Because
they were not present at Mount Sinai. For when the serpent entered
into Eve he infused her with uncleanness. But the Jews were cleansed
from this when they stood on Mount Sinai; the Goyim, however,
who were not on Mount Sinai were not cleansed."
By their own admission, at least 95% of
the Jews today are of Khazarian ancestry. It is doubtful that the
descendants of today's Jews 'were present at Mount Sinai'. Not only
is the religion itself a creation of the Pharisees and Rabbis, it
appears the people of the religion are nearly non-existent. What
comes to mind is the statement of Moses Mendelssohn, that Judaism
is not a religion, it is a law religionized. Back to Father Pranaitis:
Not like men, but beasts. In Kerithuth
(6b p.78) it says:
"The teaching of the Rabbis is:
He who pours oil over a Goi, and over dead bodies is freed from
punishment. This is true for an animal because it is not a man.
But how can it be said that by pouring oil over a Goi one is freed
from punishment, since a Goi is also a man? But this is not true,
for it is written: Ye are my flock, the flock of my pasture are
men. (Ezechiel, XXXIV, 31) You are thus called men, but the Goyim
are not called men."
They differ only in form from
beasts. Midrasch Talpioth (fol. 225d):
"God created them in the form
of men for the glory of Israel. But Akum were created for the
sole end of ministering unto them [the Jews] day and night. Nor
can they ever be relieved from this service. It is becoming to
the son of a king [an Israelite] that animals in their natural
form, and animals in the form of human beings should minister
unto him."
Rabbi Edels, in commenting on
Kethuboth (110b) says:
"The Psalmist compares the Akum
to the unclean beast in the woods."
Worse Than Animals. Rabbi Schelomo
Iarchi (Raschi), famous Jewish commentator, explaining the law of
Moses (Deuter. XIV, 21) forbidding the eating of meat of wounded
animals, but which must be given to the ‘stranger in thy gates,’
or which, according to Exodus (XXII, 30) is to be thrown to the
dogs, has this to say:
".... for he is like a dog. Are
we to take the word ‘dog’ here literally? By no means. For the
text in speaking of dead bodies says, Or thou mayest sell it to
an alien. This applies much more to the meat of wounded animals,
for which it is permitted to accept payment. Why therefore does
the Scripture say it may be thrown to ‘dogs’? In order to teach
you that a dog is to be more respected than the Nokhri."
They propagate like beasts. Sanhedrin
(74b) Tosephoth:
"The sexual intercourse of a
Goi is like to that of a beast."
Kethuboth (3b):
"The seed of a Goi is worth the
same as that of a beast."
Zohar (II, 64b): Rabbi Abba says:
"If only idolaters alone had
sexual intercourse, the world would not continue to exist. Hence
we are taught that a Jew should not give way to those infamous
robbers. For if these propagate in greater number, it will be
impossible for us to continue to exist because of them. For they
give birth to sucklings the same as dogs."
Although the first five books of the Christian
Bible, (O.T.) is the foundation of the Talmud, and lovingly embraced
by Christians, here's what the Talmud says of the Gospels:
"Minim -- Heretics. In the Talmud
those who possess books called the Gospels are heretics. 'Siphre
Debeth Abidan', Books of the House of Perdition. The Talmud in particular
speaks of the books of the Gospels. Thus in Schabbath (116a) it
says:
"Rabbi Meir calls heretical books
'Aven Gilaion', (volumes of iniquity) because they call them Gospels."
A Jew is forbidden not only to
enter a Christian church, but even to go near it, except under certain
circumstances. In Iore Dea (142,10) it says:
"It is forbidden to stand in
the shadow of a house of idolatry, whether from the inside or
the outside, for a distance of four cubits from the front door...
Christians are to be avoided because
they are Idolaters. Lest a Jew be the occasion, of sin to the idolatrous
Christians . . . In Abhodah Zarah (2a) it says:
"For three days before their
idolatrous festivals it is not permitted to buy or sell them anything.
It is also forbidden to give or take any help from them, to change
any money with them, to pay them back any debts or allow them
to pay back debts."
In the Abhodah Zarah, (78c - the
Perusch of Maimonides, fol. it says:
"All the festivals of the followers
of Jesus are forbidden, and we must conduct ourselves towards
them as we would towards idolaters."
Mention is also made of many other
things which it is forbidden to sell to Christians, such as: cloth
from which priestly vestments and banners may be made; paper and
ink which may be used for writing books pertaining to their divine
worship. Nowadays, however, Jews trade with Christians, especially
on Christian feast days. . . The Talmud can give no reason for this,
and in the Abhodah Zarah (2a, Toseph) it says:
"It is difficult to say by what
right Jews nowadays trade with the Goyim on their feast days.
. . yet every week they celebrate the Day of the Nazarene which
has always been forbidden to us."
Bartenora, however, in his commentary
on Abhodah Zarah (1,2, fol. 7b) says:
"Since, while we are in
captivity we cannot live without trading with them, and
we depend upon them for our food and we must fear them, it is
only forbidden to trade with them on their feast days. Furthermore,
it is permitted nowadays to trade with them even on the actual
day of their feasts, because the Rabbis are convinced that they
do not worship their idols just because they trade with us. And
what is forbidden in this book must be taken as applying directly
to idolatry."
A Jew must not go before a Christian
Judge. In Choschen Hammischpat (26,1) it says:
"A Jew is not permitted to bring
his case before Akum judges, even if the matter is judged by the
decisions of Jewish [Talmudic] law, and even if both parties agree
to abide by such decisions. He who does so is impious and similar
to one who calumniates and blasphemes, and who raises his hand
against the Law given us by Moses, our great law-giver."
Since the Goyim minister to Jews
like beasts of burden, they belong to a Jew together with his life
and all his faculties. From A. Rohl. Die Polem. p.20:
"The life of a Goi and all his
physical powers belong to a Jew."
A Jew must always try to deceive
Christians. In Zohar (1, 160a) it says:
"Rabbi Jehuda said to him [Rabbi
Chezkia]: 'He is to be praised who is able to free himself from
the enemies of Israel, and the just are much to be praised who
get free from them and fight against them'.
Rabbi Chezkia asked, 'How must we fight
against them?'
Rabbi Jehuda said, 'By wise counsel
thou shalt war against them' (Proverbs: 24; 6).
By what kind of war? The kind of war
that every son of man must fight against his enemies, which
Jacob used against Esau -- by deceit and trickery whenever possible.
They must be fought against without ceasing, until proper
order be restored. Thus it is with satisfaction that
I say we should free ourselves from them and rule over
them."
In Abhodah Zarah (26b, Tosephoth)
it says:
"Even the best of the Goyim should
be killed."
The Schulchan Arukh, after the
words of Iore Dea (158,1), that those of the Akum who do no harm
to Jews are not to be killed, namely those who do not wage war against
Israel, thus explains the word Milchamah -- war.
"But in time of war the Akum
are to be killed, for it is written: The good among the Akum deserve
to be killed, etc.' "
Another book that quotes extensively from
the Talmud is, ISRAEL - Our Duty - Our Dilemma. The
author of this book, Theodore Winston Pike, appears to be a Judeo-Christian.
While he vehemently opposes Zionism, he
embraces Judaism of the Bible, quotes heavily from the Talmud, and
attempts to separate the two. There is no separation. There can
be no separation, because Judaism of the Bible - the first five
books of the Old Testament - are the Talmud exemplified. More than
that, they are the very foundation of the Talmud, being the Torah.
After spending a few hours reading parts
of the book that had earlier been skipped over (from frustration
at the mixed message), it was apparent the book contains valuable
information. Maybe it is that half-way house between sleeping and
awakening.
The author gives his readers a clear picture
of the evils of the Zionist plan for World Dominion, reinforcing
much of what we have written here. To make his point, he quotes
heavily from the Talmud, Kabalah, and Jewish Encyclopedias. He factually
portrays the dangers of a planned world takeover by the Zionists,
and the perversion and destruction that has resulted from Israel's
power today - especially their hold over the U.S. government.
This is all steeped in Old Testament and
Pauline scripture, and through it all he maintains that "for the
present, while on the international level America must respect diplomatic
and geopolitical realities concerning the state of Israel" . He
believes that America must, because it's written in
the Old Testament.
In addition he says that 'Christians must
remain alive to the humanitarian and spiritual needs of Jews', however,
the duty does not include active support of the Antichrist system
in the Middle East.
He mentions the O.T. prophecies that claimed
one day a holy remnant will be led back to Palestine by God, and
all Jewry would live there as evangelists to the nations and "servants
of the King of Zion".
Mr. Pike has evidently not read the Protocols,
that boast of their 'King Despot of the Blood of Zion' that they're
preparing for the world. He obviously believes the King of Zion
will be Jesus, who said clearly that his kingdom is not of this
world.
Admitting that most of the inhabitants
of Israel today are not descendants from either Abraham or that
'Holy Land' which they occupy, but are instead of the Khazarian
ancestry, he insists that:
"God's spiritual covenant with
the ancient patriarchs is still alive in spirit -- still as binding
as when God first told Abraham that He would one day save His children."
That is the insanity - double-mindedness
- that exists where religious indoctrination takes over. Even though
Israel today is evil, we must support it because it was mandated
by 'God'. The 'God' that made that covenant with Abraham was Jehovah,
the tribal deity fabricated by the Pharisees.
This type of confusion is a result of
the mental programming of religious training. It is unfortunate,
because if it weren't for the completely scrambled message, Pike's
book could have been a wake-up call for many Judeo-Christians, and
possibly the Jews themselves.
While reading the quotes from the Talmud
relevant to sex and sexual perversion, thoughts of the perversion
being promulgated in America today - too many examples to relate
in detail here - flooded my mind. It is everywhere: on television
programs that youngsters watch, HBO presentations so ghastly that
five seconds of viewing leaves one wondering what planet he is on,
movies, books, videos, stage plays, and even in what is called 'the
arts' today.
Parents who closely monitor their children's
entertainment in an effort to protect their innocent and very open
minds, and whose children are still in the government indoctrination
centers are sending them into the arms of the purveyors of perversion.
Schools are teaching that homosexuality
is a normal, natural way to be, and opening their minds to perversions
such as bestiality, 'fisting', etc. In Massachusetts
special sessions were presented by homosexuals inducing the children
from ages twelve to sixteen to 'try it; you might like it'.
As reported
in the Washington Times, at a recent United Nations Child Summit,
a UNICEF-funded book was given to delegates from Latin America encouraging
children to engage in sexual activities with other minors, homosexuals
and animals. The book, which was distributed by the Mexican government
with U.N. funding, suggests lesbian sex as an acceptable alternative
for girls as a way to avoid pregnancy. A brief excerpt of the book
says it best:
"Sexual relations with a partner:
Here we should insist there is no ideal or perfect relations between
two or several people. . . . the one that gives us the most satisfaction
and that which is adopted to our way of being and the style of life
we have chosen. This is why we encounter many differences among
women. Some women like to have relations with men. And others with
another woman."
An accompanying workshop book produced
by the U.N. Children's Fund (UNICEF) tells Latin American mothers
and teens:
"Situations in which you can obtain
sexual pleasure: 1) Masturbation. 2) Sexual relations with a partner
- whether heterosexual, homosexual, or bisexual. 3) A sexual response
that is directed toward inanimate objects, animals, minors,
non-consenting persons."
If sex with a non-consenting person isn't
rape, all the dictionaries must be rewritten. In fact,
they are being rewritten slowly and surely year by year. The Webster's
21st Century 'for school, home and office', 1993 edition has omitted
the word 'pederasty', which - for our reader who may be as
naive as I in having to look up the definition - means, "practicing
anal intercourse, especially with a boy". It was found in a 1960's
edition.
If the content of this section seems too
'sensitive' a subject for our reader, know that our once-innocent
children are being bombarded with this same type of 'content' wherever
they turn, and is acceptable by Talmudic standards, along with bestiality.
Now, having read that, when you read the
quotations on sex and sexual perversion from the Talmud, bear
in mind that the United Nations was first called the League of Nations,
and recall the boast from
Zionist leader Nahum Sokolow, at the Carlsbad Congress on 8-24-1922
that:
"The League of Nations is
a Jewish idea. We created it after a fight of 25 years".
We will end this section with a relevant
excerpt from Protocol No.9:
"In order not to annihilate the
institutions of the goyim before it is time we have touched them
with craft and delicacy, and have taken hold of the ends of the
springs which move their mechanism. These springs lay in a strict
but just sense of order; we have replaced them by the chaotic
license of liberalism.
We have got our hands into the administration
of the law, into the conduct of elections, into the press, into
liberty of the person, but principally into education and training
as being the corner-stones of a free existence.
We have fooled, bemused and corrupted
the youth of the goyim by rearing them in principles and theories
which are known to us to be false although it is by us that they
have been inculcated."
With that said, we will begin quoting
from the Talmud on sex and sexual perversion that will allow us
a look into the future, at the world in the New World Order, IF
the Zionists succeed in their plan. Sadly, it really isn't 'into
the future', for we are experiencing it now. Before
you move on, you might want to read the Protocols one more time.
It was all laid out very clearly a hundred years ago, wasn't it?
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