WVR book terms over 2,000 pages long (not including the bibliography), featuring about 10,000 citations from nearly 4,000 magazines, scholarly journals, and newspapers (as well as a few web sites). This has taken a number of years to accomplish.

1. Introduction

2. The Causes of Hostility Toward Jews: A Historical Overview
The religious origins of Jewish identity; the Torah (Old Testament); the Chosen People concept; the Code of Jewish Law; Jewish self-conception as a "nation apart"; brief overview of Israelite Old Testament violence; the Talmud; Jewish apostates and medieval Christian investigation of the Talmud; traditional Jewish racism, elitism, ethnocentrism, tribalism, and exclusionism; modern Jewish apologetics for traditional beliefs; the importance of Maimonides; the Jacob-Esau tradition; Reform Judaism and the modern euphemism of Jewish "particularism" (versus pan-human universalism); traditional Jewish messianic chauvinism in left-wing secular political movements; and more.

3. Jews and Christianity
Brief history of Christian-Jewish relations; a contextual view of anti-Jewish religious persecution; Jewish-inspired atrocities against Christians in the early years of the Christ movement; traditional Jewish defamation of Christianity.

4. Usury
Domination of Jewish money lending for interest in the Middle Ages; Christian condemnation of usury; Jewish prohibitions of usury within intra-Jewish dealing; Jews popularly known as economic exploiters; uprisings against Jewish money lenders; Jewish double standards of morality; Jewish organized crime in the Middle Ages and later; Jewish "fencing" operations; medieval Christian investigations into Jewish double standards of morality, and identity.

5. Yicchus (Status)
Traditional Jewish concerns with social status; money and status; Jewish folklore about money; Reform Judaism's changing of synagogue decorum; auctioning rights to read prayers in the synagogue; widespread Jewish celebration of ostentation; Jewish ostentation as a contribution to anti-Semitism; the opulent Jewish enclaves of Beverly Hills, CA and Palm Beach, FL

6. Jewish Money and Economic Influence: the Historical Context
The works by Max Weber and Werner Sombart about Jewish influence in the development of capitalism; the relationship between Jewish religious belief, ethics, and capitalism; the international folklore tradition that Jews are misers, cheats, deceivers, and frauds; Jewish international networking; the rise of the opulent Court Jews; centuries-old Jewish domination as war profiteers; the Rothschilds and the rise of other Jewish banking firms; medieval Jewish dominance of Spain by Jews who pretended to be Christians; Jewish economic and cultural pre-eminence in pre-World War II Germany, Austria, France, Italy, England, and Eastern Europe (including Poland, Hungary, Russia, and other countries); Jews as economic elites in South Africa, South America, Central America, Hong Kong, and Iran; Benjamin Disraeli, the Jews, and western imperialism; Jewish pre-eminence in the leadership of Soviet communism, including Jewish pre-eminence in the Soviet terrorist secret police

7. A Closer Look at the Jews in Polish and Eastern European History
Impoverishment and degradation of (non-Jewish) peasants throughout Eastern European history; Jews as a special caste in the feudal system; relative affluence of Jews in comparison to other peoples; the historical sufferings of the Poles; Jewish privilege in the Middle Ages; Jewish roles as tax collectors, monopolizers of the alcohol trade, and land lessees from nobles; Jewish exploitation of the peasants; peasant and Cossack revolts against feudal and Jewish oppression ("pogroms"); Jewish ethnocentrism in Russia; Riots/pogroms against Jews; the tens of millions of people killed in decades leading up to, and after, the Russian communist revolution; anti-Jewish violence contextualized within widespread social upheaval; Jewish economic pre-eminence in Eastern Europe

8. Jews and Slavery
Jewish religious concepts of slavery; Jewish domination of the slave traffic of Slavs, beginning in the 5th century; Prominent Jews in the early Ku Klux Klan, as defenders of slavery and the southern Confederacy; The Nation of Islam's controversial book, The Secret Relationship Between Blacks and Jews; the Jewish role in the slave trading of Africans; Jewish apologetics and mainstream academic rejection of The Secret Relationship.

9. Jewish Crime
Jewish crime, focusing here in the late 1800s and early to mid-1900s; Jewish criminal networks in New York City and other major cities; the central Jewish influence in the birth of "organized" crime; prominent Jewish fraudsters and scam artists; Meyer Lansky and "the Syndicate"; Jewish pre-eminence in Las Vegas (and other international "Sin Cities") and its criminal underworld; Jewish criminal contributions to the founding of modern Israel; modern Jewish myth of categorical historical innocence and nonviolence versus the facts of history; noteworthy Jewish criminals in more modern times.

10. Jews and "White Slavery" (the International Prostitution Trade at the Turn of the 20th Century)
Jewish domination of the early 20th century prostitution trade, including the United States, Argentina, Poland, Germany, South Africa, Russia, Austria, Brazil and other countries; Jewish control of three-quarters of the prostitution trade in New York City and Chicago; modern Jewish dismissal of such historical facts as Nazi-type hate propaganda; modern Israel's importance in the international prostitution trade today.

11a. The Jewish Cosmology of Victimhood (Part 1)
The Jewish self-conception and enforcement of collective categorical innocence through history; Jewish martyrology mythology; Jewish legend versus historical fact; Cecil Roth's pre-Holocaust assessment of the collective Jewish innocence tradition; the post-Holocaust age of Jewish apologetics; political use of the Jewish "cult of the persecuted" for modern Israel.

11b. The Jewish Cosmology of Victimhood (Part 2)
The Talmud as an ethnocentric, ahistorical compilation; traditional Jewish disinterest in non-Jewish history; Jewish celebration of its continuously proclaimed historical martyrdom; secular Jewish historical revisionism to fit religious "chosen sufferer" models; Jewry's categorical and militant insistence upon its historical innocence; Jewish conviction that all non-Jews hate Jews; effects of the "persecution tradition" upon the psychology of Jewish children; Jewish insistence upon the martyrological role, even while functioning as economic oppressors.

12. The Jewish Dictates of History
Continued growth of "Jewish Studies" and the Jewish academic's role in maintaining the martyrological legend; Gentile disdain for Jews across history, culture, language, and class; singular Jewish focus upon anti-Semitism as a "mystifying disease"; the ban on criticizing anything Jewish in western society; influence upon Jewish Studies programs by wealthy philanthropic propagandists; Jewish Studies centers as outposts for ethnocentrism and pro-Israel polemics; examples of Jewish historical revisionism and militant resistance to face the more unpleasant facts of Jewish history; Jewish narcissism; Jewish censorship of dissenting views; the growing intra-Jewish debate about alleged Jewish powerlessness through history.

13. Who/What Is a Jew?
Paradoxical lack of Jewish consensus about who exactly is a Jew; traditional racial definitions of Jewish identity; the enduring racial undercurrent definition today; popular Jewish identity as being "History's Greatest Victims"; Jewish need for anti-Semitism as an identity anchor; Jewish self-conception of superior intelligence; Jewish arrogance; lack of Jewish humility as an anti-Gentile hostility; Jewish preoccupation with "materialism and superiority."

14. Assimilation / Intermarriage / Conversion to Judaism
Traditional Jewish resistance to intermarriage (marriage to a non-Jew); recent Jewish alarm at high rates of intermarriage; Gentile spouses' conversion to Judaism; Jewish spouses' intense connection to Jewish identity; popular Jewish rejection of converts to Judaism; centrality of Jewish racial belief that real Jews are born that way.

15. The Jewish Self-Conception of Intellectual, Moral, and Spiritual Superiority
The Jewish celebration of Jewish Nobel prize winners; Jewish celebration of alleged Jewish superiority in intelligence over other peoples; racist arguments that Jews are genetically more intelligent than others; Jewish arrogance as a solicitation of non-Jewish hostility; Jewish chutzpah -- pushiness, nerviness; Jewish claims to superiority as part of Chosen People ethnocentrism.

16. Other Jewish Contributions to Modern Racist Currents
Prominent Jewish racial theorists in the early 1900s; the Jew as "genius"; Jewish superiority claims based upon Ashkenazi (European Jewish) models -- not the Sephardim (Jews from the Middle East); Jewish genetic diseases from centuries of interbreeding; genetic myths of Jewish identity.

17a. The Holocaust and Genocide (Part 1)
The Nazi persecutors' inadvertent rejuvenation of Jewish identity; early Israeli shame of Holocaust survivors, and today's heroizing of them; creation of the secular Holocaust theology in the 1960s; Israel's "redemptive" 1967 victory over the Arabs as a milestone in Jewish Holocaust cosmology; the Holocaust and Israel as cores of modern Jewish identity; German fascism's Master Race ideology as an echo of Jewry's Chosen People claim; precedents for Nazi-inspired genocide (and other racist policies) in original Jewish teachings; the reification of such material in some Jewish quarters today; Holocaust-centeredness throughout the western mass media; Jewish religious tenets and anti-Black racism; the importance of the symbol of Amalek in Jewish tradition, the injunction that he should be eternally hated, and the continuous call for his extermination; the Holocaust in the forgotten context of World War II; Nazi intention to exterminate Jews, Gypsies, Slavs, and others; the undercurrent of Chosen People racism in the idea that murdered Jews are more important than anyone else murdered; modern Jewish defamation of Poles, Lithuanians, Ukrainians, Russians and other Eastern Europeans; Jewish exclusionism and separatism in pre-World War II Eastern Europe; the lack of Jewish resistance to the Nazis; Jewish collaborators with German fascists; Jewish domination of postwar communist secret police organizations and concentration camps; Jewish double standards for World War II era history: one standard for Jews, and another for non-Jews; mainstream Jewry's resistance to the facts of World War II-era history.

17b. The Holocaust and Genocide (Part 2)
Jewish and western world obsession with the Holocaust; Jewish insistence that the "Holocaust was unique"; Holocaust uniqueness as part of the traditional Chosen People concept; the importance of Jewish Old Testament-sanctioned genocide in understanding the Holocaust; the invention of the Jewish dead as heroes and martyrs for the Jewish cause; the proliferation of worldwide Holocaust museums as Judeo-centric and Israeli propaganda posts; the usurping of distinctly American patriotic sites beneath the Jewish martyrological flag; the Holocaust as Big Business; the proliferation of Judeocentric Holocaust classes in American schools; international Jewish aspects of the world Holocaust history scene; the Auschwitz convent controversy; popular mass media renditions of the Holocaust: Shoah, Maus, Schindler's List; the trial of John Demjanjuk, accused mass murderer.

18a. The Accusation of Anti-Semitism (Part 1)
The necessity of the anti-Semite in Jewish identity; the insistence that anti-Semitism is an irrational, mystifying, psychological "disease" and that Jews are categorically innocent and blameless for the tragedies that have befallen them; Sigmund Freud and his theories of psychoanalysis; continued Jewish domination of the field of psychoanalysis; psychoanalysis as a "Jewish science"; "Being Jewish" as a psychological condition; Freudianism as a dictatorial and elitist enterprise; Freudianism and talmudism; Freudianism and money; psychoanalysis as a device to explain the categorical irrationality of anti-Semitism; post World War II Anti-Defamation League studies of anti-Semitism; the ADL studies as propaganda; Jewish obsession with anti-Semitism, even when it has become popularly negligible; the accusation of links between Christianity and Nazism; anti-Semitism as a Gentile reaction to Jewish racism, elitism, separatism, and chauvinism; Jewish efforts to defame as anti-Semites many of the great names of the western tradition and literature; the Anti-Defamation League's campaigns of censorship; Jewish censorship of dissenting Jews; popular Jewish literature with racist, anti-Gentile themes; the Jewish anti-Gentile folk tradition.

18b. The Accusation of Anti-Semitism (Part 2)
Jewish "self-hate" as the Jewish version of anti-Semitism; Jewish historical revisionism even in dictionaries world wide; evidence that popular negative opinion about early Jewish Russian immigrants to America in the early 19th century was not unfairly biased; logical origins of Jewish self-hatred; Jewish neurosis, the myths of the Jewish family, Jewish mothers; the Jewish "cult of the shiksa"; the Jewish American Princess; traditional Jewish sexual mores; criticism of Jews by Karl Marx and Theodore Herzl; Jewish-Israeli identity and the creation of a macho Jewish male model; violent Jewish "revenge" novels; Jewish suspicion of non-Jews; further 1960s Anti Defamation League studies of anti-Semitism and the labeling of much of the U.S. population to be anti-Semites, despite the fact that much Gentile criticism of Jewry was based on verifiable evidence.

19a. Jewish Influence in Popular American Culture (Part 1)
Jewish tribal identity in modern America; Jewry's "civil religion" and its inherent contradictions; Jewish and Zionist influence in the creation of "multiculturalism"; continued Jewish attack upon Christian identity and institutions; the Jewish deconstruction of the WASP and Christian-oriented status quo; the marginalization of Christian identity in American popular culture; Jewish assault upon the Pope; Jewish resistance to interfaith "dialogue" and its propensity to attack and complain; the double standard throughout American society that treats Judaism as a "most favored" religion; blatantly anti-Christian public policy in Israel; America's abandonment of Christian self-sacrificing, "universalist" principles for Jewish aggrandizing, "particularist" ones; Israel as the focus of modern Jewish identity (both religiously and secularly); Jewish self-obsession and narcissism -- allegiance to the international tribe; the traditional question of Jewish loyalty (to Israel or America?); Zionist domination of Jewish American life; Jewish spies and international Jewish networks to aid Israeli agents; Jewish/Israeli intrigue and the atom bomb; the traditional Jewish concept of "galut" -- the feeling of exile, and estrangement from non-Jews; Jewish spy networks as communists; purges of Jews accused of disloyalty in Eastern Europe; Israeli spy systems throughout the world;

19b. Jewish Influence in Popular American Culture (Part 2)
Massive Jewish abandonment of left-wing movements and a retreat to traditional tribalism; renewed Jewish interest in religious Orthodoxy; Jewish domination, exploitation, and self-interest in the African-American civil rights movement; Jewish anti-Black racism; the proclivity of Jews towards servants and maids; Jewish paternalism over the African-American community; Jewish self-conceptions of being an oppressed minority group, even as it exists as a socioeconomic dominator; multicultural minority groups' reluctance to accept Jews; Jewish influence in the creation of the "Victim is King" ideology throughout popular America; Jewish self-interest and predominance in lawsuits that killed affirmative action quotas; Jewish academic pre-eminence in dictating other ethnic realities; Jewish doctors and America's circumcision popularity; Jews as an academic power elite; Jewish economic domination in African-American ghettos; Jewish slum lords; Jewish dominance of the New York City school system; the Jewish attack upon Afro-centrism; lifestyle hypocrisies of wealthy liberal Jews; the tradition of Jewish name-changing; Jewish tribalism in American politics; Jewish pre-eminence in "separation of Church and state" lawsuits; Jewish religious exploitation of legal channels to garner federal funds; the pro-Jewish legal double standard that effects Judaism and Christianity; public Jewish universalist facades over private chauvinist identities.

20. Money, Class, Power
Jews as the wealthiest ethnic group in America and as a key strata in western societies; Jewish pre-eminence in the fashion and clothing industry; Jewish monopolization of the diamond business; extinction of a Jewish proletariat; Jewish American billionaires; prominent Jewish entrepreneurs in Europe; Jewish international influence in real estate; Jewish-owned department stores, liquor conglomerates, and numerous other companies, from toy- to weapons-manufacturing; Jewish CEOs of giant American companies; growing Jewish dominance of the business side of the sports world, as team owners, agents, and professional league officials; Jewish money and entrepreneurial power in basketball, baseball, football, boxing, skiing, wrestling, body building; traditional Jewish tribalism in the marketplace.

21. Wall Street / Jewish-Israeli Ethics, and the World of Fund Raising
The Jewish "Old Crowd" and "New Crowd" on Wall Street; Jewish activism in corporate mergers and acquisitions; investment banking; Jewish corporate raiders; Michael Milken and the Jewish-centered Wall Street scandals of the 1980s; Jews and international white collar crime; financial and other scandals in Israel; protective flight to Israel for Jewish criminals throughout the world; Jewish professional scam artists; Jewish criminal contributions to the state of Israel and major Jewish organizations; sexual harassment and exploitation in the Jewish-dominated psychoanalytic field; Jewish organizations' focus on raising money above all other considerations; the question of Jewish values and ethics.

22. Drugs and Drug Money Laundering within Jewish Networks: the "Russian" Mafia, the "Ultra-Orthodox," and Others
Jewish historical influence in the criminal drug world; drug money laundering in New York City's Jewish diamond world; the international cocaine triangle: Israelis, other Jewish couriers and launderers, and the Colombian drug cartel; drug money laundering through Jewish ultra-Orthodox religious networks; special privileges afforded Jews in prison; Jewish pre-eminence in the smuggling of marijuana and Ecstasy; Jewish pre-eminence in the "Russian" Mafia; Jewish Russian influence in the giant International Monetary Fund scandal; crime in the ultra-Orthodox community; criminals' protection from being identified as Jewish in the mass media; the exploitation of the accusation of anti-Semitism by Jewish criminals; the Jewish ethnic media's self-reflections about the crisis in Jewish ethics.

23a. Jewish Influence in the Mass Media (Part 1)
Jewish control of the mass media; Jewish filmmakers, comedians; the popularity of psychoanalysis in Hollywood; non-Jewish movie stars in the Jewish world; the Jewish "shiksa cult" and its role in institutionalized sexual predation in Hollywood; Jewish dominance of major Hollywood studios; Jewish screenwriters; Jewish nepotism; pre-eminence of Jewish women in the Hollywood power elite; Norman Lear, Aaron Spelling, and other powerful Jewish executives of note; the name-changing of Jewish celebrities; African-American resistance to Jewish Hollywood hegemony; the semantic issue of whether "Jews control Hollywood" or "Jewish individuals control Hollywood."

23b. Jewish Influence in the Mass Media (Part 2)
Laurence Tisch's pro-Israel CBS experiment; Time-Warner; erosion of family values at Jewish-dominated Disney-ABC; prevalence of drug glorification in Hollywood; Jewish pre-eminence in the strip tease and pornography worlds; the usual Hollywood double standard: a loving portrayal of Judaism and deconstructive attack upon Christianity; TV's celebration of Jewish identity and mass media defamation of Italian Americans, Ukrainians, Muslims, Arabs, and others; Jews at the helm of sleazy entertainment; Jewish pre-eminence in the news world, the publishing trades, the talent agency scene, radio, music; international Jewish pre-eminence in the mass media from Brazil to Poland

23c. Jewish Influence in the Mass Media (Part 3)
The mass media's censorship of critical stories about Jews or Israel; Jews and the "intellectual" and "radical" media; Jewish dominance in the music world; Dear Abby, Ann Landers, and Jewish domination of the "agony aunt" field.

24. Literature - "Intellectuals" - "The Family"
Jewish dominance of the "American intellectual elite"; the intellectual "Jewish Mafia"; seminal influence of the Partisan Review; the change from the Jewish intellectual base from the socialist camp to the affluent elite; the Jewish "explosion" of literary talent; "Being Jewish" as a marketable commodity; Jewish authors' return to traditional Jewish identity and linkage to the Holocaust; Jewish pre-eminence in sociology, anthropology, and other academic fields; Jewish chauvinism and ethnocentrism in literature; Jews of the poetry world; Jewish pre-eminence in the intellectual elite of Europe.

25. Modern Art
Jewish pre-eminence in "high culture," including classical music and the visual arts; Jewish talent agencies; Jewish dominance in the entrepreneurial realm of the visual arts; predominance of Jewish art dealers, critics, curators; Jewish philanthropy to art museums ("he that pays the piper calls the tune"); Jewish dominance of the photography field; defamation of Christianity in the art world.

26a. Government (Part 1)
Jewish pre-eminence in American government; Jewish economic influence, especially within the Democratic Party; money control by a special interest group as the destroyer of true democracy; the dominant Jewish-Israeli lobbying organization: the American Israel Public Action Committee (AIPAC); Jewish lobbying for Israel, Holocaust-related issues, Jewish immigration to America, and other ethnocentric concerns.

26b. Government (Part 2)
Jewish/Zionist domination of the Bill Clinton administration; the Monica Lewinsky case; Israeli spies in the American government; Jewish/Israeli
influence in governments throughout the world.

27. Israel and Zionism
The myths about Israel; an overview of Zionism; Jewish American fantasies about the Jewish state; the American mass media as a tool for Israeli propaganda; Israel as a separatist, racist, and undemocratic country; the obnoxious "sabra"; the condition of Arabs under Israeli rule; institutionalized torture of arrested Palestinians; Israeli exploitation of internationally imported laborers; intra-Jewish racism; the Israeli weapons industry and Israeli support for worldwide dictatorships.

28. Epilogue

Bibliography: -
| Bibliography A-D | Bibliography E-I | Bibliography J-P | Bibliography Q-Z |
[Total four sections equal about 117 paper pages]
Books, magazines, journals, newspapers, and Internet sites from which the thousands of citations in this project are found.

The origin of this volume rests simply in a question posed about the state of Israel: "How can such an anti-democratic, ethnocentric, racist, and morally bankrupt socio-political system (Zionism) be so grossly misrepresented as a noble endeavor throughout modern America?" Originally conceived as a traditional book, and a scholarly one, it was soon clear that no publisher would ever be willing to produce so frank an investigation about it's subject matter. Above and beyond all other people, Jews, in western society, have been popularly configured to be beyond the pale of public criticism. And this censorship is zealously, militantly, enforced.

The title of this book is When Victims Rule. A Critique of Jewish Pre-eminence in America. This refers to the popular notion that the Jewish people are historical victims, and victims only (never oppressors, never exploiters), always persecuted, and always scapegoats for irrational prejudice. People of Jewish heritage are irrefutably pre-eminent, and often dominant, in many crucial areas of American popular culture. The second part of the title refers to the paradoxical fact that Jews in America are quite the opposite of victims: this project explores the enormous Jewish representation in positions of power and influence in American (and western) society, which serves towards codifying Jewish and Zionist legend as fact. This investigation, analyzing traditional religious -- and secular Zionist --Jewish identities, illustrates why this should be of serious concern to all Americans, including Jews. Continued denial of the facts of history by the Jewish community serves no one's best interest -- in the LONG term, least of all their own. The facts of history cannot be denied, and dissimulated, forever. (Note: Israel Shahak, Israel Shamir, Alfred Lilienthal, John Sack, Norman Finkelstein, and a few others of Jewish heritage are among the scholarly inspirations for this project. These men's courageously honest works are trailblazers away from institutionalized Jewish hypocrisy. If they represented the norm in the Jewish community, there would be no reason to write this book).

Thanks to the Internet, this volume is presently conceived to be dynamic in nature. It is not, like a traditional book object, a static, frozen resource for information. Hopefully, this site will develop into a reasoned dialogue center with a variety of studious readers and casual visitors, including Jewish respondents. All are welcome. Challenges to any facts cited in the book are invited, and if evidence is provided that some assertion herein is wrong (factually, or even morally, to the author's understanding and satisfaction) such citations and statements will be re-evaluated. Hopefully, this will not be an avalanche of nitpicking from Jewish propagandists interested in the creation of what Theodore Herzl, the "father" of Israel, called "noise" -- distractive static to drown out meaningful sounds. The best comments from readers -- supportive and nonsupportive -- may be linked to this volume's base text. This web site also solicits from anyone in the world further information about the subject of this book, for addition, provided it is in some way verifiable.

     
This book is an ongoing enterprise. It is intended to be a large, ever growing, ever changing resource center. Over time this site will become more technically sophisticated -- a search system will be installed, the photo gallery's images improved, etc. At present, it is massive -- in traditional book terms over 2,000 pages long (not including the bibliography), featuring about 10,000 citations from nearly 4,000 magazines, scholarly journals, and newspapers (as well as a few web sites). This has taken a number of years to accomplish.

All text online here may be copied freely. Please cite this site as the source of information. It is intended as an educational source to counter the avalanche of bias and distortion championed in the name of Israel and Jewish mythos. In recent decades, post-Holocast, this avalanche is not abetting, but growing. Skeptical readers of this work are encouraged to go to the original sources of citations and excerpts by other (mostly Jewish) authors quoted here. Read, read, read. Expand horizons, don't limit them.

Readers may go to any chapter of this book in any order they please. But this work is of course conceived sequentially. And to understand the full context for each chapter, and the full dimension of any given fact, the entire volume is a mosaic that interrelates and informs each respective part. Many readers will probably look first, perhaps, to the chapters about Jewish/Zionist influence in government and the mass media. To fully understand why it is important (and rational, and nonprejudicial) to note who is Jewish in these fields, the reader must comprehend the nature of traditional Jewish collective identity, the overwhelming Jewish allegiance to the ideology of Zionism and the state of Israel, and parallel Jewish power in other fields -- subjects explored in other chapters.

The Crosswinds Collective is an embryonic idea: a group of moral, ethical people gathered to create a clearinghouse for facts about this subject matter. Among these facts is organized Jewry's relentless defamation of Ukrainians, African-Americans, Poles, Iranians, Russians, Arabs, the Swiss, Christians, Muslims, and whoever else has been their neighbor in history. Jewish identity in fact categorically defines ALL non-Jews as, in varying degrees, "anti-Semites," whether one responds with a curse for being cheated by a Jewish merchant in 16th century Poland, throws a stone at an Israeli tank, or merely goes to church on Sunday. The militantly enforced declaration of categorical Jewish innocense throughout history is preposterous.Yet Jewish identity continues to demand both material and moral concessions from EVERYONE, for alleged crimes against Jewry since the creation of Jewish identity.

    
This site seeks public dialogue, and public forum, from a critical perspective, about the subject of Jews in America (and throughout the world). To those who read this volume, the reason for this critical attitude ("Why did you write this book?") will be clear. Injustices perpetrated by the powerful, whoever they are, must always be challenged. The continued assault upon, and critical deconstruction of, the WASP power establishment towards a more balanced power equity by multiculturalist advocates is a long tradition in this country. But what about a power elite that is very much part of the "white" establishment, albeit immune from criticism (one which paradoxically demands victimhood status even from its collective base in the heart of the Western world's power centers), and in fact predominates in so many fields? By what moral premise are these powerful people screened from public analysis? Why the double standard? No one has any problem with assailing the WASP establishment as a COLLECTIVE entity, irregardless of any individual WASP's class or political belief. Why is it forbidden to criticize Jewry in the same manner when it is they that have been so profoundly instrumental in shaping the social, economic, cultural and political fabric of America?This site asserts that no particular people are entitled to special treatment above all others, no people are "unique" in the garden of humanity, no people in history have a corner on tragedy, no group of people are inherently leaders of all the rest, and that social systems should be morally riveted towards remedying human suffering in its most universalistic sense, with justice, and respect, for all. These are the cornerstones for the creation of this volume. That criticism of the Jewish community is somehow publicly configured to evidence the OPPOSITE of these tenets is a foundation of this investigation.

Source: JTR Website